Dr. Herb Goldberg/Johann Gottlieb Fichte
“Dr. Herb Goldberg, (born July 14, 1937) is the author of the book What Men Still Don’t Know About Women, Relationships, and Love, previously authored The Hazards of Being Male: Surviving the Myth of Masculine Privilege (1975), related to the formative men’s movement.”
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“The Mythopoetic men’s movement is based on spiritual perspectives derived from psychoanalysis, and especially the work of Carl Jung, Joseph Campbell, and the poet Robert Bly. It is called ‘mythopoetic’ because of the emphasis on mythology communicated as poetry with some appropriation of indigenous mythology and knowledge”
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“He published ‘A Wrong Turning in American Poetry’, an essay in which he made a case against the influences of Eliot, Pound, Marianne Moore, and William Carlos Williams, in favour of the more direct work of writers such as Pablo Neruda, César Vallejo, Juan Ramón Jiménez, Antonio Machado, and Rainer Maria Rilke.”
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“Bly criticizes Eliot’s idea of the objective correlative: ‘These men have more trust in the objective, outer world than in the inner world’.”
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“Popularized by T. S. Eliot in his essay ‘Hamlet and His Problems’, the term was first used by Washington Allston around 1840 in the “Introductory Discourse” of his Lectures on Art.”
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“Eliot sets the ground rules by criticising the fixation on Hamlet the character as opposed to Hamlet the play, which is exacerbated, in the case of Goethe’s treatment of the subject, by the creative ability to meld Shakespeare’s creation into a ‘Werther’ while still professing to offer critical insight.”
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”[Wilhelm Meister’s Apprenticeship] has had a significant impact on European literature. Romantic critic and theorist Friedrich Schlegel judged it to be of comparable importance for its age as the French Revolution and the philosophy of Johann Gottlieb Fichte.”
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“In mimicking Kant’s difficult style, Fichte produced works that were barely intelligible. ‘He made no hesitation in pluming himself on his great skill in the shadowy and obscure, by often remarking to his pupils, that ‘there was only one man in the world who could fully understand his writings; and even he was often at a loss to seize upon his real meaning.””








